1st June 2019
St Justin, Martyr
The entrance antiphon sets the theme of proclamation, ‘O chosen people proclaim the mighty works of him who called you out of darkness into his wonderful light!’
An eloquent and informed speaker – Apollos – teaches about Jesus. Though his knowledge is sound, he is still open to learning and experience; he travels and interacts with listeners to uphold Jesus as the Messiah. The psalmist shouts out the Good News: ‘All peoples clap your hands, cry to God with shouts of joy…God is king of all the earth.’
In the Gospel, Jesus tells the disciples that joy exists in communication with the Father. The intimacy between God and believer is intensified and faith grows strong. This knowledge is necessary because Jesus is about to leave his disciples, and he wants them to know that he will still be with them – and us – in the Eucharist, in the gatherings of believers, in the proclamation of the Word, in the action of the Holy Spirit, and in those whom we serve.
It is only when we encounter Him that we can exult and rejoice in our God!
Saint Justin, Martyr (- 165)
He was born at the beginning of the second century in Nablus, in Samaria, of a pagan Greek family. He was an earnest seeker after truth, and studied many systems of philosophy before being led, through Platonism, to Christianity. While remaining a layman, he accepted the duty of making the truth known, and travelled from place to place proclaiming the gospel. In 151 he travelled from Ephesus to Rome, where he opened a school of philosophy and wrote defences and expositions of Christianity, which have survived to this day and are the earliest known writings of their kind. In the persecution of 165, in the reign of the emperor Marcus Aurelius, he was denounced as a Christian, arrested and beheaded. The transcript of his trial by the prefect of Rome, Rusticus, has also survived: it can be found in today’s Office of Readings.
Justin treats the Greek philosophy that he studied as mostly true, but incomplete. In contrast to the Hebrew tendency to view God as making revelations to them and to no-one else, he follows the parable of the Sower, and sees God as sowing the seed of wisdom throughout the world, to grow wherever the soil would receive it. When we dispute with people who disagree with us, we would do well to assume that they too are seeking wisdom and have found truth of a kind. Since there is only one God and one Truth, it is our task not to contradict or belittle their achievement, but to show them how their strivings and searches are ultimately fulfilled in Christ. This is harder to do – not least, because we have to take the trouble to understand our own faith thoroughly – but it is ultimately more worthwhile.