23rd August 2019
“Both Mahlon and Chilion died also, and the woman was left with neither her two sons nor her husband.” Ruth 1:5
All the men in Naomi’s family died, her husband and two married sons. Under these circumstances, many would despair and their lives would fall apart. But, by God’s power, death in the family can become life-giving and lift the family to new heights of love and grace.
For example, Ruth could rise above her grief at her husband’s death to exhibit a faithfulness to her mother-in-law, a prophetic example of our heavenly Father’s faithfulness. When Ruth left her homeland with her mother-in-law, she committed social suicide. According to the customs of the time, she threw away her future and condemned herself to abject poverty. However, by a miraculous turn of events, Ruth married Boaz and became the great-grandmother of King David (Ru 4:17).
A mourning and bereft family was used mightily in God’s salvation plan. A widow traumatized by the deaths of husband, father-in-law, and brother-in-law gave life and prepared the way for Jesus the Messiah. God turns all things, even death, to the good for those who love Him (Rm 8:28).
Jesus’ mandate to “love your neighbour as yourself” in the Gospel, is illustrated elsewhere in the story of the Good Samaritan. The goodness of the Samaritan was not only manifested in his sensitivity, but in the crossing of cultural boundaries, when he took care of a member of the Jewish community.
One of the greatest problems that ails our world today is the inability to cross boundaries and exercise empathy for those who live beyond one’s cultural or religious community. Peace and social sanity will continue to elude us unless we are willing to similarly cross such boundaries. follow the examples set before us and, similarly, cross such boundaries.